by Ram ben Ze’ev Tzedakah: Justice, Not Performance There is a profound difference between what the world calls “charity” and what the Torah calls צדקה (tzedakah – righteousness, justice). The difference is not semantic; it is foundational. One is rooted in ego. The other in truth. The nations speak of charity as an act of kindness. It is optional, generous, even admirable. A person gives because he chooses to give, because he feels compassion, or, increasingly in our age, be

by Ram ben Ze’ev The Lamb, The Stars, and the Illusion of Power The Torah in שמות (Shemot) commands something extraordinary on the eve of redemption: each household was to take a lamb on the tenth of Nissan, keep it for several days, and then slaughter it on the fourteenth, placing its blood upon the doorposts. This was not a quiet act. It was deliberate, visible, and defiant. To understand this moment, we must understand the world in which it occurred. Egypt was not merely a

The Midrash states (Midrash Rabba, Parashat Beshalach) that Pharaoh regretted having freed the Jewish people. Why was this so? From a Sermon of Maran zt”l for the Holiday of Pesach The Vines in Blossom Give off Fragrance We can use a parable to illustrate this point: Once, a man owned a field that, after a long period of time of not being maintained, fell into a state of disrepair and was no more than a mere pile of dirt and rubble. This man sold the field to another. The buy

by Elisheva bas Chana “We are the seventh generation, the one that will realise HaShem’s reality on this earth.” — The Rebbe Ein Od Milvado – אין עוד מלבדו – There is nothing else besides Him The Rebbe began his leadership in 1950, just as America began feeling the not-so-gentle stirrings of a new awareness. This would develop into a revolution, with young people raging against the conformity and hypocrisy of their parents. The pursuit of materialism, which might have satisf

by Ram ben Ze’ev Pesach, Not “Passover”: The Distortion of a Divine Act The word matters. It shapes thought, and thought shapes belief. When the Nations refer to פסח (Pesach – protection, sparing, hovering), they reduce it to “Passover,” a term that strips the depth, the intention, and the reality of what occurred. This is not a harmless translation. It is a distortion. The progression is clear and revealing: the Hebrew פסח expresses an active Divine guarding, a presence that

by Ram ben Ze’ev Ki Tetze: When Israel Goes Out to War — Alignment, Not Assumption The words כי תצא (Ki Tetze – when you go out) open with precision. They do not command war; they describe it. They assume that man—individually and nationally—will choose to step into conflict. The verse states: כי תצא למלחמה על איביך — when you go out to war against your enemies. The initiative is human. The judgment that follows is Divine. The Holy Zohar teaches that this “going out” is not m

by Ram ben Ze’ev Shabbat HaGadol: The Shabbat of Greatness Before Redemption This Shabbat is known as שבת הגדול (Shabbat HaGadol – the Great Shabbat), the final Shabbat before פסח (Pesach – the Festival of Redemption), and it carries a weight and significance far beyond its name. For me, it also carries something deeply personal, as I was born on this very Shabbat—linking my own beginning, in some small way, to this moment of preparation before redemption. The term “HaGadol”

The significance of Shabbat HaGadol – Preventing the “Final Solution” in Egypt (From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l)(written by his grandson HaRav Yaakov Sasson Shlit”a)(translated by our dear friend Rav Daniel Levy Shlit”a, Leeds, United Kingdom) Parashat Tzav – Shabbat HaGadol Our Chachamim z”l said (Tur and Shulchan Aruch siman 430), that the Shabbat prior to Chag HaPesach is called “Shabbat HaGadol” – “The Great Shabbat”, in commemoration of the great

by Ram ben Ze’ev The United Nations and the Politics of Historical Guilt The United Nations General Assembly has adopted a resolution declaring the transatlantic slave trade to be the “gravest crime against humanity.” While the horrors of slavery are undeniable and no moral person today would defend such a practice, the resolution itself reveals more about the modern political agenda of the United Nations than it does about historical reality. Before the vote, the United Stat