by Ram ben Ze'ev When Companies Flee Delaware to Escape Accountability For decades, Delaware has been the global centre of corporate law. Companies incorporate there because its legal framework is predictable, its courts are sophisticated, and its governance standards are trusted by both institutional and retail investors. The Delaware Court of Chancery, in particular, has built its reputation on transparency, expertise, and investor protection. That stability is a feature ,

by Ram ben Ze’ev The Torah Belongs to Humanity When the Gemara in שבת (Shabbat) 89a recounts the dialogue between the ministering angels and the Holy One, blessed be He, about whether the Torah should be given to humankind, the angels object, saying, “What is man that You should remember him?” questioning why such a sacred gift should be entrusted to mortals. Moshe does not answer by claiming that the Torah belongs exclusively to the Jewish people, but rather by distinguishi

by Ram ben Ze'ev When Goodness Becomes Performance Recently, I listened to a man speak. His words made sense, and though I did not agree with everything he professed, there was merit in much of what he said — until he began to tell a story. It was about how he had helped someone in need. In that instant, all the good I had heard dissolved. What might have been inspiring turned hollow through self-promotion. The message was lost, and with it, any chance for his future words to

by Elisheva Rabbi Dovid Vigler spots a hidden lesson what every Jew must know after Mamdani's victory. The world is a dark and dangerous place right now, with a lot of chaos, fear, confusion and distraction. And the rise and victory of a Shiite mayor of New York, Zohran Mamdani only seems to make it worse. What is going on and where is this leading us? Watch this video to understand the hidden lesson of Mamdani's victory ### Elisheva – Celebrating the Heart of Yiddishkeit El

by Elisheva Jewish Art ♡  Brachi Horen In our busy day-to-day life, what does it mean to be inspired by faith? Most of the time we don't acknowledge experiences or overcome challenges which we have to reflect upon, sometimes greater than we could ever imagine. Moments like this require us to pause, reflect, and feel a deeper sense of gratitude. Life offers experiences of faith and wonderful opportunities to consider a way that motivates and pushes us beyond our comfort zone,

by Elisheva Jewish Art ♡  Brachi Horen When we enter Shabbos, we recite Kabbalos Shabbos  and kiddush  on Friday night as well as following with daytime kiddush  the next day. We ask HaShem to "Grant us Your holy Shabbos" even though we already received Shabbos on Friday. Why do we ask HaShem to "Grant us Your holy Shabbos?" Because there is a great difference between our Shabbos, the one we observe, and the Shabbos of HaShem. This is a light hidden from us, so in davening  w

by Ram ben Ze’ev Hidden Sparks: The Eternal Promise of the Bnei Anousim Throughout Jewish history, the story of the Bnei Anousim (בני אנוסים) —the descendants of Jews forced to convert under threat of death or persecution—stands as one of the most moving testaments to the indestructibility of the Jewish soul. From the horrors of the Inquisition to the quiet reawakening of identity in our own generation, the journey of the Bnei Anousim  is not merely a story of loss and return

by Ram ben Ze'ev “Tell No One — for the One who matters already knows.” -- Ram ben Ze'ev There was a time when goodness needed no announcement. A person’s deed spoke for itself; a quiet act of kindness was its own testimony. But today, we live in an age where every act, no matter how noble, must be photographed, posted, and praised. Even our national kindness — the good that Israel does for others — is too often paraded before the Nations. ADVERTISEMENT: Your Portfolio Starts

by Ram ben Ze'ev The Tragedy of Aher: The Sage Who Could Not Return He was once among the greatest minds of his generation — brilliant, respected, steeped in Torah and philosophy alike. Yet he would become known not by his name, but by his absence from it. The Sages no longer called him Elisha ben Abuyah ; they called him Aher — “the Other.” Elisha was born into privilege in Jerusalem during the late Second Temple period. His father, Abuyah, was a wealthy and influential man